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Garipzanov, Ildar
(2024).
Minuscule texts and notae in Early Medieval Latin Manuscripts.
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Garipzanov, Ildar
(2023).
MINiTEXTS: Building a Database of Early Medieval Minuscule Texts.
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Garipzanov, Ildar
(2023).
Conventions of Writing Minuscule Texts in the Early Middle Ages.
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Garipzanov, Ildar
(2023).
Minuscule Texts and Manuscripts Margins in Early Medieval East Francia.
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Garipzanov, Ildar
(2023).
Weather Control and Manuscripts' Margins in the Early Medieval West.
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Garipzanov, Ildar
(2022).
Accounting in Margins: Practical Minuscule Texts in Early Medieval Manuscripts.
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Garipzanov, Ildar
(2022).
Early Medieval Minuscule Texts: What, Where, and Why?
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Garipzanov, Ildar
(2021).
Graphic ciphers and the early medieval practices of collectio and concealment .
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Garipzanov, Ildar
(2020).
Nota adamantina: Occult caracteres in Carolingian Europe.
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Garipzanov, Ildar
(2018).
Visual Symbols of Authority in Context: Christian Graphic Signs in Late Antiquity.
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Garipzanov, Ildar
(2018).
Waterways and Royal Power in the Age of Charlemagne.
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Garipzanov, Ildar
(2017).
Hagiography beyond Text: St Michael and his Signs in the Early Middle Ages.
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Garipzanov, Ildar
(2016).
Graphic Signs of Authority in Late Antiquity and the Early Middle Ages: A Cultural History.
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Garipzanov, Ildar
(2016).
Early Medieval Monograms (c. 300–900): From Producers’ Marks to Liminal Graphic Devices.
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Garipzanov, Ildar
(2016).
Visual Acclamation as a Graphic Device: Late Antique and Early Medieval Monograms as Keys to the Transcendent World
.
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Garipzanov, Ildar
(2016).
St Polyeuktos, Sts Sergius and Bacchus, and Hagia Sophia: Public Monuments and Monogrammatic Display of Authority in the Post-Roman World.
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Garipzanov, Ildar
(2015).
Christograms as Signs of Authority in the Late Roman Empire.
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Garipzanov, Ildar
(2015).
Late Antique Monograms and Early Medieval Decorated Manuscripts.
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Garipzanov, Ildar
(2014).
Graphic Signs of Authority on Early Medieval Coins (5th-7th Centuries).
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Garipzanov, Ildar
(2014).
Peripheral Polities North of the Carolingian Realm: the regnum Danorum.
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Garipzanov, Ildar
(2013).
Ritual-centred Visuality, the Dogmatic Mode of Religiosity and early Medieval Visualization.
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Garipzanov, Ildar
(2013).
Between Text and Image: The Rise of Early Graphicacy.
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Garipzanov, Ildar
(2012).
Graphicacy and Authority in Early Europe.
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Garipzanov, Ildar
(2012).
Review of Peaceful Kings: Peace, Power, and the Early Medieval Political Imagination, by Paul J. E. Kershaw. (Oxford: Oxford U.P., 2011; pp. xviii + 313.).
English Historical Review.
ISSN 0013-8266.
127(526),
p. 676–678.
doi:
10.1093/ehr/ces092.
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Garipzanov, Ildar
(2012).
The Rise of Graphicacy and Graphic Symbols of Authority in Early Medieval Europe (c.300–1000).
-
Garipzanov, Ildar
(2012).
Christian Identity, Social Status, and Gender in Viking-Age Scandinavia.
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Garipzanov, Ildar
(2012).
Conversion, Cultural Osmosis, and Social Status in Viking-Age Scandinavia.
-
Garipzanov, Ildar
(2012).
Review of Die liturgische Gegenwart des abwesenden Königs: Gebetsverbrüderung und Herrscherbild im frühen Mittelalter, by Wolfgang Eric Wagner.
Early Medieval Europe.
ISSN 0963-9462.
20(1),
p. 228–230.
-
Garipzanov, Ildar
(2011).
Coins as Christian Symbols in Viking Age Scandinavia.
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Garipzanov, Ildar
(2011).
Scandinavia and Eastern Christianity.
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Garipzanov, Ildar
(2010).
The Concept of the Two Swords and Carolingian Sociopolitical Culture.
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Garipzanov, Ildar
(2010).
Early Christian Contacts and Influences between Scandinavia and Rus’: Some Suggestions.
-
Garipzanov, Ildar
(2010).
Images, Iconoclasm, and the Carolingians.
American Historical Review.
ISSN 0002-8762.
115(2),
p. 595–596.
-
Garipzanov, Ildar
(2010).
Graphicacy and Authority in Early Medieval Europe: Graphic Signs of Power and Faith.
-
Garipzanov, Ildar
(2010).
Christian Symbols on Eleventh-century Scandinavian Coins: Imitation and Adaptation.
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Garipzanov, Ildar
(2009).
Wandering Clerics and Mixed Rituals: Early Christian Scandinavia and Rus’.
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Garipzanov, Ildar
(2009).
The Sword as a Symbol of Power in the Carolingian Age.
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Garipzanov, Ildar
(2008).
The cult of St Nicholas across the Early Christian North (c.1000-1150).
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Garipzanov, Ildar
(2008).
Christianity and Paganism in Adam of Bremen's Narrative.
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Garipzanov, Ildar
(2008).
Divitia versus Avaritia:The Contradictory Nature of the Carolingian Monastery.
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Garipzanov, Ildar
(2008).
The Journey of St Clement's Cult from the Black Sea to the Baltic Region.
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Garipzanov, Ildar
(2008).
Veneration of Saints in Northern Russia in the Eleventh Century.
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Garipzanov, Ildar
(2007).
Nytt syn på de første kristne.
[Internet].
UiB.
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Garipzanov, Ildar
(2007).
Coins as Symbols of Early Medieval Staatlichkeit.
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Garipzanov, Ildar
(2007).
Coins as Signs of Identity in the Carolingian World and Beyond.
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Garipzanov, Ildar
(2007).
Ships, Collective Identities, and State Formation in Scandinavia.
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Garipzanov, Ildar H.
(2006).
The Annals of St. Bertin (839) and Chacanus of the Rhos.
Ruthenica.
ISSN 0136-0027.
5,
p. 7–11.
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Garipzanov, Ildar
(2006).
Recepcija antichnogo nasledija v karolingskuju epohu: imperskij kod vlasti i problema ‘Karolingskogo vozrozhdenija’ II.
Srednije Veka.
67,
p. 3–21.
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Garipzanov, Ildar H.
(2006).
State Formation in Scandinavia: An Invitation to Dialogue.
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Garipzanov, Ildar H.
(2006).
Indirect Communication of Authority in the Carolingian World.
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Garipzanov, Ildar H.
(2006).
Carolingian renovatio imperii Christiani and Scandinavia.
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Garipzanov, Ildar H.
(2006).
Annales Quelferbytani: A Transforming Image of Carolingian Politics in the Reign of Charlemagne.
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Garipzanov, Ildar H.
(2005).
Karl den Stores kejsermønter i Norge og Sverige - Forslag til nydatering.
Nordisk Numismatisk Unions medlemsblad.
ISSN 0025-8539.
p. 140–143.
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Garipzanov, Ildar H.
(2005).
The Carolingian Abbreviation of Bede’s World Chronicle and Carolingian Imperial “Genealogy”.
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Garipzanov, Ildar H.
(2005).
Frontier Identities: Carolingian Frontier and gens Danorum:.
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Garipzanov, Ildar
(2003).
Charlemagne's Monogram Reconsidered: Origins and Implications.
-
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Garipzanov, Ildar
(2004).
Rex Francorum - imperator Augustus - gratia Dei rex: The 'Language' of Authority in the Carolingian World (751-877).
Fordham University.